What’s My Motivation?

Thoughts on the Sabbath School Lesson for 6.9.12

Why do we do what we do? What motivates any of us to do anything?

People are trying to motivate us to do things all the time. They want us to spend our money at their stores. They want us to buy their product or drive their car. Teachers try to motivate their students to study and do their work. Bosses try to motivate their employees to work hard. Parents want to motivate their children to behave.

There are a couple of problems though. One, there are really only a few motivations available: hate, greed, fear, guilt, and love. And, two, some are more effective than others, depending on the situation.

For example, hate is only going to work in limited and specific situations, and most of those are not socially acceptable. Greed is more adaptable so it can work in more situations. Advertisers have really mastered using greed as a motivator. Fear and guilt may seem really effective at first, but they don’t usually create any long term or permanent behaviors.

If fear were more effective, no one would ever drive over the speed limit, smoke cigarettes, drink and drive, over eat, or any number of other things.

And if guilt worked every time, nobody would ever disobey a parent, make hurtful comments to a loved one, or break a promise.

Love, of course, is the only motivator that we should ever need or use, but it’s also the most difficult for us to use consistently.

Think about this: what motivates you and me to witness about Jesus? Well, it’s almost never going to be hate, and it’s probably not greed, but might it be fear or guilt? And, does it really matter why we witness, as long as we witness?

If you’re a parent, you’ve probably have said to your children when they grumbled about doing a task that you really didn’t care whether or not they wanted to do it as long as they did it. Could Paul have been saying the same thing in Philippians?

“Some indeed preach Christ even from envy and strife, and some also from goodwill: The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; but the latter out of love, knowing that I am appointed for the defense of the gospel. What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” Philippians 1:15-18

I think Paul is saying something that parents and teachers say all the time. “Don’t you worry about what anybody else is doing; you just worry about yourself.” It’s none of our business what anybody else’s motives are. That’s God’s business.

As to our own motives, why do we want to serve God? Is it because we’re afraid that God will punish us if we don’t? Is it because we’ll feel guilty if we don’t serve? If either of those is true, then we’re missing the point. We’re still trying to prove to God that we’re worthy of His love and that’s legalism.

“Legal religion will not answer for this age. We may perform all the outward acts of service, and yet be as destitute of the quickening influence of the Holy Spirit as the hills of Gilboa were destitute of dew and rain. We all need spiritual moisture; and we need also the bright beams of the Sun of Righteousness to soften and subdue our hearts. We are always to be as firm as a rock to principle. Bible principles are to be taught, and then backed up by holy practice.” (E.G. White, Testimonies for the Church 6:417, 418)

Another issue is that no matter what it is, when we are motivated by fear and/or guilt, we don’t usually continue doing those things. They become a burden and we eventually quit, especially when we’re talking about something as personal as witnessing.

Witnessing because we have to instead of because we’re so in love with Jesus that we can’t help but tell people about Him is probably going to look and feel very differently to the people around us and to us. Have you ever been just talking to someone and suddenly that person’s whole look and attitude change? In the course of the conversation, you hit on something that he or she was passionate about. You can tell by the look on his face, by the excitement in his voice. He sits up straighter, and his eyes light up. There is no mistaking how he feels about that subject.

What do you look and sound like when you talk about Jesus? Are you preoccupied thinking about what to fix for dinner or what you feel you should be doing at work? Or are you “in the zone” talking about Someone you love more than you love your own life? Do you get excited when you talk about Jesus and what He’s done for you? Does every conversation you have come back around to Jesus because He’s always on your mind. Is His name always on the tip of your tongue?

I want to share this story with you. In an article he wrote for the Discipleship Journal,  author Jim White says, 

“I know a man named Hubert Mitchell who memorized the entire New Testament. As a former missionary in his sixties, he spent his days in downtown Chicago, going from office building to office building. Inside he would ask secretaries if he could have five minutes with their boss to talk about a personal matter. Frequently he would be ushered into the boss's office, and he would say, ‘I only have five minutes, but I want to ask you, did you read your Bible before you came to work this morning?’
“The boss would look at him as if he were crazy, and say,
‘No.’
“Hubert would smile and answer, ‘Sir, you sure missed a blessing, didn't you? I'd just like to share with you what God spoke about to me in the Bible this morning.’ He would open a New Testament and hand it to the boss, and say, ‘Let's start right here.’ Then Hubert would sit back and start quoting it word for word.
“The boss would listen, amazed. After five minutes, Hubert would say, ‘My time's up and I've got to go. Wasn't that a blessing?’ On most occasions the boss would ask him to stay longer, and they would talk.
“Hubert Mitchell led men to Christ all over downtown Chicago that way, because God's word was burning in his heart.”[1]

I want to be so in love with Jesus that I can’t keep Him to myself. I want everyone to know that He loves me so much that He couldn’t imagine His life without me, so He left Heaven and died so that we could be together forever. Jesus did it for you too. Don’t you want to tell everyone what He’s done for you?

“For God so greatly loved and dearly prized the world that He [even] gave up His only begotten (unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.” John 3:16 (AMP)

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[1] Jim White, "Motivation: For a Lifetime of Disciple-making," Discipleship Journal (May/June 1981)

What’s My Motivation?

Thoughts on the Sabbath School Lesson for 12.31.11

Why do we do the things we do?  Because someone is making us?  Because we’ll get some kind of reward?  To stay out of trouble?  What motivates a fireman to run into a burning building or a soldier to go into the most dangerous part of the battle?  Is somebody making them do it?  Is it because of a set of rules somewhere that says they have to?  What motivates a person to spend years in prison because of his (or her) beliefs?  What motivates a 21 year old to leave her family rather than give up her religion?

“A young Christian in Myanmar was forced to choose between faith and family recently when her relatives demanded that she recant her faith. On Sept. 19, 2011, 21-year-old Ying was preparing to leave for classes at an underground seminary when her relatives locked her in the house. They threatened to disown her, beat her and withdraw support — including food — if she continued to attend seminary or church. In addition, they threatened to send her to a remote village with no known Christians if she did not recant her faith. Instead of giving in to their demands, Ying ran away from home and left her family behind.”[1]

I’m pretty sure that most of the people reading this, right now, have not had to choose between our families and our beliefs; it’s really hard for me to imagine.  But why did she do it?  Why didn’t Ying just give up her Christian beliefs and go back to being Buddhist?

What motivates a person to do the “right” thing when it would be easier not to or when no one would notice or even care what he did?

“Within an hour of closing on his first home, Josh Ferrin, an artist for the Deseret News, used the keys to take his first official look inside. While taking it all in, he noticed a tiny scrap of carpet peeking out of a small door in the ceiling of a workshop at the back of the garage. He got a ladder and climbed up to explore the unseen space. It was dark and musty, but Ferrin could see a black metal box sitting there. It was a heavy metal box—the kind used to haul ammunition during World War II—and it was filled with cash (more than $45,000), old stamps, bond certificates, and other random memorabilia.
And he gave it all back!
“‘You can't make plans for money like this,’ Ferrin said. ‘It just doesn't feel right to do anything but give it back. So I immediately closed it, locked it in my truck, and called my wife. 'You won't believe what I just found.’ His wife Tara immediately knew the couple had to return the money to its rightful owners.
But Arnold Bangerter, the former homeowner, had passed away in November 2010, and his youngest son, Dennis Bangerter, the executor of Bangerter's estate, had just signed the 1950s red-brick rambler away. It took at least three hours for the Ferrins to sort and count the box-full of cash, all the while teaching a lesson of honesty to their two young sons, who wanted to keep ‘just one’ of the bundles and kept trying to slip coins into their pockets.
“‘The house needs some work,’ Josh Ferrin said. ‘I could use the $45,000 for remodeling, but he didn't save that money for us. He saved it for his family. I never considered the money mine. You can't allow yourself to think like that.’”[2]

I mean, come on, who would have known if the Ferrins kept that money?  The house was theirs now, wasn’t it?  The guy who’d put the money there was dead; what’s the big deal?  Would anybody say that Mr. Ferrin was living “under the law” because he felt he needed to give the money back?  Was he doing the “right” thing because someone was making him do it?

On the other hand, what motivates people to do the “wrong” thing…actually, maybe “wrong” isn’t the right word…you decide:

“Several years ago I knew a girl who had signed a contract to teach. In August she received another offer from a school closer to where she wanted to live. So she broke the original contract. Had she acted on the biblical principle in (Psalms 15:4), where God says that He is pleased with a person who swears to his own hurt and does not change, she would not have done that. The department chairman ... said her justification was ‘I have a peace about it,’ and he commented rather sardonically, ‘Isn't that lovely? She's got the peace and I've got the pieces.’”[3]

I guess that young woman would have said she was doing the right thing…doing what was best for her.  But it doesn’t seem like the honorable thing to do, does it?  She wasn’t acting with integrity.

“Integrity is keeping my commitment(s) even if the circumstances when I made the commitment(s) have changed.”[4]

Would anybody say that living with integrity is living “under the law”?  I guess that would depend on a person’s motivation.  Is he trying to “look respectable?”  Or would he act the same way if nobody would ever know the difference?

When Paul was writing to the Galatians, he wanted to know that some people were motivated by, what we would call, legalism.  They wanted things to “look respectable” but they didn’t care much about what was going on inside or underneath (in the hearts of the new Christians).  Paul was worried that the church in Galatia was being misled, by the Pharisees, to do things just to make things look right.  The Pharisees wanted them to look respectable but didn’t care whether or not they lived with integrity. 

Legalism doesn’t care why we do something, as long as we do it.  Integrity cares about motivation first.  Does that make sense?

“Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.”  Galatians 6:7-10

So, what’s your motivation, respectability or integrity?  Can we do both?  Can we tell by looking at someone whether or not they’re living under the law or under grace?  Not always.  But God knows…

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[1] “Faith Over Family” Voice of the Martyrs,  http://www.persecution.com/public/newsroom.aspx?story_ID=NDMy

[2] Wendy Leonard, "Big Cash Discovery Becomes Lesson in Honesty for Bountiful Family," ksl.com (5-18-11); submitted by Van Morris, Mt. Washington, Kentucky

[3] Paul E. Little in a sermon, "Affirming the Will of God" (in Great Sermons of the 20th Century). Christianity Today, Vol. 33, no. 16.

[4] David Jeremiah, Leadership, Vol. 10, no. 2.

Flavored or Filled?

Thoughts on the Sabbath School Lesson dated 11.26.11

“[The label on the bottle said:] 'Blueberry Pomegranate, 100 percent juice, all natural.'  [There was also a picture of] a ripe pomegranate [spilling] its exotic, glistening seeds onto mounds of fat, perfect blueberries. …
“And then I read the ingredients list: ‘Filtered water, pear juice concentrate, apple juice concentrate, grape juice concentrate.’ Where was the blueberry? Where was the pomegranate? Finally I found them, fifth and seventh on a list of nine ingredients, after mysteriously unspecified ‘natural flavors.’
“By law, food ingredients are listed in descending order of weight. That means a product contains the greatest proportion of the first ingredient on the list and successively less of those farther down. So according to this list, the jug in my hand held mostly water and other juices, with just enough blueberry and pomegranate for flavor and color.
“In the bottom corner of the front label, in small, easy-to-miss type, were the tell-tale words: ‘Flavored juice blend with other natural ingredients.’ The enticing pictures and clever labeling were decoys to sell a diluted, blueberry-pomegranate flavored product, convincingly disguised to look like something it wasn't. I put the juice back on the shelf.
“I left the store empty-handed and wondering, What if I had an ingredients list printed on me? Would Jesus be the main ingredient? If not, how far down the list would he be? Would my ‘label’ accurately represent my contents? Or would I falsely project a misleading outward appearance that cleverly masked diluted ingredients? My packaging may be convincing. I may look and sound like the real thing. But what if someone came to me looking for Jesus beneath my ‘Christian’ label and found something else? Something Jesus-flavored, but not Jesus-filled? …”[1]

When Paul wrote to the Galatians, he begged them to be Christ-filled. Being Christ-filled is the antidote for being led into legalism by false teachers.  Legalism is being Christ-flavored: looking, smelling and maybe even tasting like Christ, but lacking that One Essential Ingredient – Jesus.

It’s interesting that if you ask a bunch of people if they are Christians, chances are good that they’ll say yes, but in some cases, they haven’t really made a full commitment to Jesus.  They want to be associated with Christianity but don’t really want to change their lives.

Steve Sample, president of the University of Southern California, offers this illustration:

“In the spring of 1970, when I was 29, I learned I had won a fellowship from the American Council on Education, which would allow me to serve an administrative internship with Purdue University President Fred Hovde for the 1970–71 academic year. I was elated by the opportunity. Despite having only recently been awarded tenure and promoted to associate professor of electrical engineering at Purdue, I was already leaning toward a career in administration….
“Soon after the award was announced, I happened to bump into a colleague, Vern Newhouse, who was a highly respected senior member of the electrical engineering faculty. ‘So, Sample,’ Newhouse said, ‘I see you've won some sort of administrative fellowship in the president's office.
“‘Yes, that's true,’ I said.
“‘And you'll be learning how to become an administrator?’
“‘I suppose so.’
“‘And then you'll probably want to be president of a university somewhere down the road?’
“‘Well, I don't know. I guess I've thought about it now and then,’ I said, somewhat disingenuously.
“He smiled and said: ‘Personally, I've never had any ambition whatsoever to be an administrator. I am totally inept at managing things…. But I've been a careful observer of ambitious men all my life. And here, for what it's worth, is what I've learned: many men want to be president, but very few want to do president.’ And with that he wished me well and walked away.”[2]

It’s so easy to slip away, isn’t it?  We want to be Christian, but we don’t necessarily want to do Christian.  It’s a moment by moment commitment, and if someone comes along and tells us there’s an easier way, our instinct is to jump at it.

 We want the benefits without the hard work so we listen to the folks who say that following Jesus is as easy as checking off the boxes on a list of do’s and don’ts.  That’s what the false teachers were telling the Galatians – that relationship was nothing, following the rules was the way to go.  Paul is using every argument to convince them of the truth.

“Tell me, you who want to be under the law, are you not aware of what the law says? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.”  Galatians 4:21-23

In other words, “Come on people, you know better!  Where are you getting your information?”

Can you imagine how frustrating it must have been for Paul? This group of people that he felt like he practically had given birth to, had started placing greater value on their behavior than on their identity in Christ.  And that was because of where they were getting their information.

“My eight-year-old embraces some interesting sources of truth. We were coming home from the grocery store recently when he asked, ‘Dad, do you believe in the Bermuda Triangle?’
“‘Jack,’ I replied, ‘if you're asking me if I believe that this place exists, my answer is yes. If you're asking me if I believe all the mysterious stories about ships and planes disappearing, no: I think that's all baloney.’
“‘Well, Dad,’ Jack said with a note of defensiveness, ‘I believe in it. And I bet you want to know why.’
“‘Yes, Jack. I do.’
“‘Well, I was watching Scooby Doo …’”[3]

Where are we getting our information?  Someone who wants to convince us of the easy way?  or someone who tells us the truth?  Someone who agonizes over our salvation as though it were his own – Christ-flavored or Christ-filled?

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[1] Erin Bunting, "Jesus Flavored, or Jesus Filled?" Kyria.com (10-7-09)

[2] Steve Sample, The Contrarian's Guide to Leadership (Jossey-Bass, 2002), pp. 159-160

[3] David Slagle, Atlanta, Georgia

Mirror? Mirror!

Thoughts on the Sabbath School Lesson dated  11.5.11

Have you ever seen someone and found yourself thinking, “Did he (she) look in the mirror before he left the house?”  Ok, I know it’s wrong to judge people by the way they look, but sometimes I have to wonder…

 Anyway, the reason I thought of that was that I’ve heard/read some folks describe “the Law” as a kind of mirror.  A mirror can show us what we look like; it can show us if we have a piece of broccoli in our teeth or smudged mascara, but it can’t do anything about it.  The Law can’t save us, but it can show us our need for Jesus.

I’ve also seen the law compared to a microscope and to a light on a windshield.

“On a warm, summer night, my wife and I were traveling in our car with Micah, our 3-year-old son, who sat in the back seat. After many miles of driving in the darkness, we came to a stop in a remote area. The brightness of the traffic light revealed all of the dirt, dead bugs, and insects on our windshield. Micah said, ‘Look, how dirty!’
“My wife and I didn't think much of his comment until a moment later when we drove on—away from the light and back into the darkness. Upon reentering the darkness, we could no longer see the mess on our windshield, and Micah quickly piped up and said, ‘Now the glass is clean!’
“Before the law came, the dirt within us hid under the darkness. But when God gave the law, its light shined on the windshield of our hearts and revealed the filth of sin we'd collected on our journey. The law, then, is a light that shows us how sinful we really are. It cannot cleanse us or make us whole. But it does starkly highlight the true situation of our souls—and thus can lead us to Christ.”[1]

I love the way D.L. Moody said it: 

“Law tells me how crooked I am; grace comes along and straightens me out.”[2]  

Isn’t that great?  I really like that.

As simple as that is to say, the relationship between law and grace can really give us fits sometimes.  I’m surprised at just how much I take “justification by faith” for granted.  But then I’ll hear somebody say something like Mohammad Ali said in a Reader’s Digest article.  

"One day we're all going to die, and God is going to judge us—[our] good deeds and bad deeds. If the bad outweighs the good, you go to hell. If the good outweighs the bad, you go to heaven."[3]

The idea that we can earn our way to heaven is shockingly prevalent in Christianity, the one place where it has absolutely no business!

“In What's So Amazing about Grace, Philip Yancey recounts this story about C.S. Lewis:
“During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith.
“They began eliminating possibilities. Incarnation? Other religions had different versions of gods appearing in human form. Resurrection? Again, other religions had accounts of return from death.
“The debate went on for some time until C.S. Lewis wandered into the room. ‘What's the rumpus about?’ he asked, and heard in reply that his colleagues were discussing Christianity's unique contribution among world religions. Lewis responded, ‘Oh, that's easy. It's grace.’ “After some discussion, the conferees had to agree.
“The notion of God's love coming to us free of charge, no strings attached, seems to go against every instinct of humanity. The Buddhist eight-fold path, the Hindu doctrine of Karma, … , and Muslim code of law—each of these offers a way to earn approval. Only Christianity dares to make God's love unconditional.”[4]

So, how does it happen that we wander off into legalism so often when, if you think about it, living under grace is so much easier?  I mean, most of the time, we choose the path of least resistance, but when it comes to Salvation, we try to slog through the hard way…what’s up with that?

Talk about doing it the hard way, check this out: 

“It's amazing what some people will do to be spiritual. On September 18, 2003, Genshin Fujinami, 44, a Buddhist priest nicknamed the ‘Marathon Monk,’ finished a seven-year, 24,800-mile journey in the Hiei Mountains of Japan. It was intended to be a trek to enlightenment.

“Once a monk starts this journey he must finish or kill himself. According to an Associated Press article, for the first three years the pilgrim must rise at midnight for 100 consecutive days to pray and run 18 miles per day, stopping 250 times to pray along the way. During the next two years, he must up his schedule to 200 days. In the fifth year the pilgrim must sit and chant mantras for nine days without food, water, or sleep in a trial called doiri, or ‘entering the temple.’ In the sixth year, he must walk 37.5 miles every day for 100 days. In the seventh year, he must run 52.5 miles for 100 days, 18 miles for another 100 days, and then complete a 234-mile trek back to his home base.”[5]

It’s really easy for us to read that and shake our heads because we know that even a ritual that extreme will not earn anybody a spot in Heaven.

“Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’  So those who rely on faith are blessed along with Abraham, the man of faith.  For all who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.’ Clearly no one who relies on the law is justified before God, because ‘the righteous will live by faith.’  The law is not based on faith; on the contrary, it says, ‘The person who does these things will live by them.’  Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a pole.’  He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.”  Galatians 3:8-14

Have you looked in “The Mirror” lately?  What do you see?  Are you covered with sin?  What will you do about it?

We all have a choice to make, the moment the Law shows us our sin.  We can either bash ourselves repeatedly with the Law, or we can turn our sins over to Jesus.  Which choice is less painful?  easier?   the only choice that leads to Salvation? 

“So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.”  Galatians 3:26-29

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[1] William Wimmer, pastor of Grace Chapel Church of God, Benton, Arkansas

[2] D.L. Moody, Christian History, no. 25.

[3] "Ali," Reader's Digest (December 2001), p. 93

[4] Philip Yancey, What’s So Amazing about Grace? (Zondervan, 1997), p.11

[5] 'Marathon Monk' Ends Seven Years on the Run, Chicago Tribune (9-20-03)